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Shia Islam in India : ウィキペディア英語版
Shia Islam in India


Shia Muslims are a large minority among India's Muslims. There has been no particular census conducted in India with regards to sects, but Indian sources claimed the Shia population in mid 2005–2006 was between 25% and 31% of the entire Muslim population of India which accounts them in numbers between 40,000,000 to 50,000,000 plus of the 157 million Indian Muslim population.〔(【引用サイトリンク】title= India Third in Global Muslim Population )〕 However, as per an estimation of one reputed Shia NGO Alimaan Trust, India's Shia population in early 2000 was around 30 million with Sayyids comprising just a tenth of the Shia population.〔(【引用サイトリンク】title= Why India )〕 According to some national and international sources Indian Shia population is the world's second-largest after Iran.〔(【引用サイトリンク】title= India – Iran relations: Converging Interests or Drifting Equations )〕〔(【引用サイトリンク】title= Obama's Overtures )〕〔(【引用サイトリンク】title= Imperialism and Divide & Rule Policy )〕〔(【引用サイトリンク】title= Ahmadinejad on way, NSA says India to be impacted if Iran ‘wronged by others’ )〕〔 〕
The Shia population was also acclaimed publicly as second largest by the 14th Indian Prime Minister Dr. Manmohan Singh quoted in the year 2005. One of the lingering problems in estimating the Shia population is that even though the Shia form a significant minority in a Muslim country, the entire population is often listed as Sunni. Shiites are estimated to be 21–35 percent of the Muslim population in South Asia, although the total number is difficult to estimate due to the intermingling between the Islamic schools and branches and practice of taqiyya (a form of concealment when in minority) by Shias.〔Momen, Moojan, ''An Introduction to Shi'i Islam'', Yale University Press, 1985, p.277〕
The figure of shia population shown is very exagrated it is never more than 40 lakhs.
There are many big and small towns and villages with a majority Shiite Muslim population in India. Many Sayyids between 11th to 16th century migrated to the Indian subcontinent to escape the persecution of Shias in mostly Sunni ruled Middle East,〔"Shias and Shia Islam in India: a study in society and culture", p. 197, by Nadeem Hasnain, Sheikh Abrar Husain〕 Prominent places in India with majority or considerable Shia Muslim population are Kargil, Delhi, Mumbai, Hyderabad, Lucknow, Hallaur, Amroha and others.
Among the Shias of India, an overwhelming majority belongs to the Ithna Ashari (Twelver) division, while the Shias among the Khoja and Bohra communities are Ismaili. Dawoodi Bohras are primarily based in India, even though the Dawoodi theology originated in Yemen. India is home to the majority Dawoodi Bohra population most of them concentrated in Gujarat out of over 1 million followers worldwide.〔(【引用サイトリンク】title= Far Reaching Dawoodi Bohras )
==History==
As per historical evidences and the genealogy maintained by the Sayyids who migrated to India from the Middle East, the history of Shia Islam in India traces long back, around 1000 years. According to historical records earliest known Muslim settlers in Awadh region (now a part of state of Uttar Pradesh) were father and son duo Saiyed Salar Dawood Ghazi and Saiyed Saiyed Salar Masud Ghazi.〔Shajraat-Taiyabaat the genealogy of Saiyeds of Zaidpur published in 1916〕 In 422 AH/1030 AD Saiyed Salaar Dawood Ghazi his son Saiyed Salaar Masud Ghazi and nefew Saiyed Salaar Sulaiman established themselves at Satrikh (also known as Sulaimanabad), district Barabanki, Uttar Pradesh. In the year 462 AH/1070 AD Saiyed Abdullah Zarbaqsh and Saiyed Zaid Shahsawar viz. the son-in-law and grandson (daughter's son) of Saiyed Salaar Dawood Ghazi established the town Zaidpur, district Barabanki, Uttar Pradesh. The rulers of various dynasties of India and also in the 11th century the rulers of Multan and Sindh were adherents of Shia Islam.〔(【引用サイトリンク】 title=Islam in India )〕 The Nawabs of Awadh〔(Mughal Empire (1500s, 1600s) ). Bbc.co.uk (2009-09-07). Retrieved on 2011-11-07.〕
Shia culture and belief has left its influence all over India with Imam Hussein ibn Ali becoming the revered personality in India not only for the Shias but also from non-Muslim communities, especially the Hindus of northern India who participate in ceremonies commemorating Hussein ibn Ali's martyrdom on the Day of Ashura.
Shaykh al-Mufid writes that before the Battle of Karbala, Hussein ibn Ali and the commander of the enemy forces, Umar ibn Saad, met at night and talked together for a long time. After that meeting Umar ibn Saad sent a letter to the Governor of Kufa, Ubayd-Allah ibn Ziyad in which he wrote that Hussein ibn Ali has suggested that he go to ‘one of the border outposts’ of the rapidly expanding Muslim empire as a way of resolving conflict. Other traditions name that border outpost as Al Hind or India. Even though Hussein ibn Ali himself was not able to go to India, some of the Shia did emigrate there for various reasons, including those who came as refugees from Umayyads and Abbasids persecution. These refugees brought with them rituals which kept alive the remembrance of Karbala and their Shia Identity.
Its narrated by Abd al Razzaq al Muqarram in his work of Maqtal al-Husayn that prior to his martyrdom, Al-Abbas ibn Ali while asking water for Mohammad's family from the Yazid I's army expressed his desire to go either Rome or to India. This made some people weep in the army of Yazid.
It has been believed that in 7th century few ladies from the household of Prophet Mohammad after Battle of Karbala came to Punjab province which became a part of Pakistan. One of the prominent of them was Ruqayyah bint Ali, the daughter of Ali through his wife Umm ul-Banin, Ruqayyah bint Ali was the sister of Al-Abbas ibn Ali and wife of Muslim ibn Aqeel. Still her shrine in Lahore, Punjab of Pakistan, is visited by people all around and she is referred as Bibi Pak Daman.

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